Buju Banton – “Destiny” (rootsnwingz remix)

Please share and like if you enjoy my refix of this great classic by Buju!

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The Cluster Planet aka OmNebula Presents “The Forest Of Dub”, this Saturday, April 18th at 11:00pm – 7:00am @ IT The Place, Athens, Greece

forestofdub

Very pleased to have been invited to perform at yet another OmNebula event in Athens alongside my brothers, there exist angles, Bluez and of course OmNebula.  Taking place this Saturday at IT The Place, Exarcheia, Athens, the session is not to be missed by any reggae and dub lover in Greece.  Strictly good vibes guaranteed!

https://www.facebook.com/events/530784833727665/

Line Up

OmNebula ( Twisted Frequencies)
Soundcloud: https://soundcloud.com/dj-omnebula
Soundcloud : https://soundcloud.com/twisted-frequencies-promos

Bluez (Indigo Movement)
Soundcloud : https://soundcloud.com/bluezsounds
Soundcloud : https://soundcloud.com/indigo-movement

there exist angles
Soundcloud: https://soundcloud.com/there-exist-angles

roots n wingz
https://rootsnwingz.com/
https://www.mixcloud.com/rootsnwingz/

REGGAE // DUB // PSYDUB

Entrance:: €3

IT The Place, Kleisovis 10, 10677 Athens, Greece

“Censorship and the Third Section: How thinking became dangerous in 19th Century Russia”, an original history research paper by rootsnwingz

Introduction

When Nicholas I succeeded his older brother Alexander and became the tsar of Russia in late 1825, the attitude of the state towards its subjects changed dramatically. Nicholas’s thirty year long autocratic rule is characterized by oppressive reforms aimed at maintaining the status quo and preventing dissent in a time of socio-political instability and uncertainty. Any kind of unconventional thought or criticism of the state had to be considered a threat to the tsar’s authority and, as a consequence, Nicholas sought complete control over what could be safely published. Strict censorship laws were enacted, while a secret police, which became known as the “Third Section”, was re-established in order to regulate the press. Writers who refused to obey the tsar’s guidelines and wished to be the sole authority over their writings’ style and content were ruthlessly persecuted.

But was Nicholas’s austerity paranoid? In fact, Nicholas had real reasons to be concerned about his position on the throne and to worry about dissent. First of all, when he came to power, he immediately had to deal with the Decembrist Uprising. This uprising is generally understood as the manifestation of the educated elite’s disappointment with Alexander’s liberal, yet ineffective, government. More notably, it “produced the first open confrontation between the autocracy and members of the intelligentsia.” (Shatz, 31)

Despite the fast suppression of the Decembrist Uprising, Nicholas was left convinced that he had to adopt stricter policies. Moreover, keeping in mind that at the same time in the 19th century, revolutionary movements were blooming all over Europe, he must have been terrified by the possibility of the creation of an influential movement of dissent. “The very foundations of autocratic rule were menaced by the changes in social thought brought about by the growth of revolutionary successes abroad and their influence on internal politics at home” (Squire, 48).

As a result, the priority of Nicholas’s reforms was to ensure that public opinion agreed with the government’s views and thus, censorship and persecution on the grounds of crimes of thought reached unprecedented heights in Russian history. The success of the French revolution was also the reason why Nicholas denounced French philosophy and the Enlightenment ideas, which had been propagated in the 18th century by Catherine the Great. In the 19th century, however, such ideologies were considered dangerous. Nevertheless, Nicholas was not afraid of all Western thought. In fact, he was particularly fond of German philosophy, such as Hegel and the other “Idealists”. Therefore, the cultural shift from France to Germany reflects that the tsar had carefully observed the French Revolution and the Napoleonic Wars and had thus witnessed the double risk of overexpansion and fall of autocracy, which were probably his two biggest fears.

The Decembrist Uprising played a vital role in ascertaining the divide between the government’s interests and the interests of the people, especially the educated elite. In this sense, Nicholas’s adversaries were now identifiable; they were the writers, poets and playwrights who dared to challenge –either directly or subliminally- the state’s authority over the people. Therefore, perhaps for the first time, the intelligentsia was recognized as the most influential threat to the existing order in Russia. The fact that Nicholas now regarded the intelligentsia as the state’s visible internal enemy explains the abundance of repression that freethinking intellectuals faced in the second quarter of the 19th century. In other words, the absurdity of the censorship laws and the birth of the secret police affirm Nicholas’s fearfulness of the intelligentsia.

Therefore, the present research paper is an examination of Nicholas’s censorship laws and the “Third Section’s” activity. I primarily aim to demonstrate how the intelligentsia had a real effect on the society they lived in and belonged to, which in turn became a serious cause of concern for the authorities and has led to atrocious and oppressive government responses. In addition, I intend to look into the ways “intelligenty” overcame or eluded national policing, as well as the cases where they were less fortunate and paid a heavy price for their mental freedom. Specifically, illustrative examples from the lives of Alexander Herzen and Mikhail Bakunin will be provided to help the reader get a clearer idea of the limitations and sufferings they endured due to Nicholas’s repression. The fact that poets and novelists were exiled or sent off to mental asylums suggests that, historically, Russian authorities have been deeply troubled by the intelligentsia’s activity, especially its capacity to change sociopolitical structures and express dissent from the autocracy. This is why I believe that an inquiry into the censorship laws and the “Third Section” will serve to contextualize the intelligentsia’s experience under the rule of Nicholas I.

Continue reading

2 Brand New Original & Amazing Reggae Music Videos recommended by rootsnwingz

These two excellent videos were an impressive and wonderful way for Midnite and Chronixx with Inner Circle to kick off 2015.  Roots & Culture Everytime!

Midnite x I Grade – “Credited” (Official Music Video January 2015 – Directed By Royal Ras Productions)

The music video for “Credited”, off Midnite’s new I-Grade produced album, “Ride Tru”, was filmed at Mount Victory Camp, St. Croix and was directed by Birhan Tonge of Royal Ras Productions, a NYC-based film company that has previously collaborated on film projects with both Buss Pipe Records and I Grade Records. The innovative music video for “Credited” utilizes the original artwork created at the scene of the filming by artists Marcus Wilson and Omar Boothman. Marcus Wilson is the official Midnite artist who has painted the vast majority of Midnite’s 52 album covers.

“Credited” (V. Benjamin, L. Alfred, D. Goldfine)
Lyrics and vocal melodies by Vaughn Andre Benjamin (BMI)
Song Produced by: Zion I Kings
Drums, Percussion: Lloyd “Junior” Richards
Bass, Percussion: David “JAH David” Goldfine
Keyboards, Melodica & Guitars: Laurent “Tippy I” Alfred
Lead Guitar: Padraic Coursey
Recorded, Mixed & Mastered by: Laurent “Tippy I” Alfred at Aqua Sounds Studio, STX

Credited Music Video
Directed, filmed & edited by: Birhan Tonge
Additional camera work by: Ajani Clunie, Josiah Winans
& Paul Cusin
Original artwork: by Marcus Wilson & Omar Boothman
Produced by: Royal Ras Productions & I Grade Records


Inner Circle featuring Chronixx & Jacob Miller – Tenement Yard / News Carryin’ Dread [Full Movie Version](January 2015)

Video directed by Gil Green & Damian Fyffe
Label: Soundbwoy Entertainment

“Hands Up I Can’t Breathe” – Steel Pulse (New Single December 2014) Listen & read full lyrics!

Brand new tune by the legendary reggae band Steel Pulse and David Hinds, livicated to the lives that have been recently unjustly taken by police brutality and racist discrimination, in particular the shooting of 18 year old Michael Brown in Ferguson, Missouri, this past August. Once again and after all their years of making music, Steel Pulse always deliver a notably strong and relevant message. Still chanting down Babylon as 2015 approaches… Listen and read / share the full lyrics below!

Lyrics (transcribed by rootsnwingz):

Should I run away

Don’t get disillusioned
By this racist institution
The bigots are out there with their weapons too
Yes they’re aiming just to gun down our children

So let me tell you this time around
Yes, we’re gonna draw this line right now
Our common goal is to stand our grounds
You got the city on lock down

Don’t shoot, I got my hands up
Don’t shoot, I put my hands up
Shoot I to keep my mouth shut
What do you want from me?

Don’t shoot, I got my hands up
Don’t shoot, I put my hands up
No doubt, you got the handcuffs
I’m choking, I can’t breathe

Why should I run away? Curfew!

Do I lay dead as a victim
Another statistics to the system
All kinds of crazy shit flow through my mind
Do I left to raise my children
So I’m gonna tell you this time around
What goes around, yes will come around
Is it defiance that has me bound
You got this whole town on lock down

Don’t shoot, I got my hands up
Don’t shoot, I put my hands up
Shoot I to keep my mouth shut
What do you want from me?

Don’t shoot, I got my hands up
Don’t shoot, I put my hands up
No doubt, you got the handcuffs
I’m choking I can’t breathe

I’m down on my bended knees
I’m choking I cannot breathe
I beg you don’t tazer me

Why should I run away?

Is it because I’m happy?
Why you so trigger happy?

Don’t shoot!

police brutalityUndercover cop pulls pistol on unarmed civilians in Oakland, California.

Epistemology: Belief, Knowledge & Pragmatism, an original essay by 420randomness

Guest Post by 420randomness, translated from Greek into English by rootsnwingz for our English-speaking readers!

Epistemology: Belief, Knowledge & Pragmatism

According to recent scientific evidence … living within reason … we find ourselves in a blind existence without any archetypes, where everything seems to happen anyways, for no reason at all !

~ 1.1 Expression ~

one stimulus makes you twice as stimulated becomes one stimulus does not stimulate you at all

In other words, “Once bitten, twice shy,” becomes “Once bitten, never shy,”

But what can we do, if we can’t learn about a subject when we lack the relevant experience in that subject matter?

~~And thus, the rhythms of the natural world are still unappreciated~~

However, let us take a closer look

Passage from: “How We Believe”, Michael Shermer. Scientific American,

‘’I argue that our brains are belief engines: evolved pattern-recognition machines that connect the dots and create meaning out of the patterns that we think we see in nature. Sometimes A really is connected to B; sometimes it is not. When it is, we have learned something valuable about the environment from which we can make predictions that aid in survival and reproduction. We are the

ancestors of those most successful at finding patterns

This process is called association learning, and it is fundamental to all animal behavior, from the humble worm C. elegans to H. sapiens.’’

~ 1.2 Scientific Reference ~

Using evolutionary modeling and having a demonstration through it, Harvard University biologist Kevin R. Foster and University of Helsinki biologist Hanna Kokko in ’08, tested the theory and tried to have a gist out of it:

They begin with the formula pb > c,

where a belief may be held when the cost (c) of doing so is less than the probability (p) of the benefit (b). For example, believing that the rustle in the grass is a dangerous predator when it is only the wind does not cost much, but believing that a dangerous predator is the wind may cost an animal its life!!

 <.Think about it as you consider the following image.>

wer 

natural selection will favor patternicity

Continue reading

Sluggish Schizophrenia in the Soviet Union , an original short essay by rootsnwingz

From its very early stages in the 18th century, Russian psychiatric theory viewed mental disorders as the result of “functional changes in cerebral activity or brain injuries” (Miller, 15). Although Stalin’s social reorganization condemned and politicized psychoanalytic theory and practice, the 1930s saw vital development in psychopathology, especially in the field of clinical symptomatology thanks to the work of P.B. Gannushkin. One of Gannushkin’s successors, G.E. Sukhareva, suggested an alternative classification model for the diagnosis and treatment of schizophrenia, rejecting Kraepelin’s original system (Miller, 16).

Essentially, the new model suggested that by examining the lifelong course of schizophrenia, as opposed to simply the symptoms, the disorder could be divided into two distinct types: ‘sluggish’ or ‘chronic’ on the one hand, and on the other, ‘acute’ or ‘periodic’. Sluggish schizophrenia referred to the continuous form, “which developed at varying levels of severity with periodic remissions during the life history of the patient”(Miller, 16). Soviet psychiatrists believed that there is usually a biogenetic, biochemical, neurological and physiological etiology for schizophrenia, which is triggered by the environment and manifested as a psychotic episode. The patient’s realization of his disorder’s facets and roots was considered critical to Soviet psychotherapy and, as a result, therapies aimed to be “short-term, supportive and very specific” (Miler, 17).

Critics have argued that this classification system of schizophrenia often leads to misdiagnosis or overdiagnosis because genetic inheritance with physiological manifestation is assumed more often as the etiology than cultural or individual causes (Miller, 20). Furthermore, Soviet psychiatry is often criticized for labeling its patients by “imposing an unsubstantiated diagnosis on a patient which will itself have negative consequences, both on the patient’s conception of self and in terms of the suspicious way he will then be regarded at home and at the workplace” (Miller, 20). This is largely due to the fact that any Russian, who was politically oppositional to Soviet authority and power, was in general deemed insane. Therefore, sluggish schizophrenia was thought to be manifested as a distortion of political reality by minds that were slow to realize the perceptions of Soviet reality. Substantial evidence is found for this in the establishment of special psychiatric hospitals for their ‘re-education’.

Patients were thus often regarded as political adversaries on top of being looked down upon for being insane by both the public and doctors, when they were not even mentally ill. In my view, this is what is insane. When the general population accepts that standing up or questioning political authority is always a sign of madness, then the population has evidently been tricked by those whose wealth would be threatened by any exposure of the existing established system’s injustice. This is what leads me to believe that the labeling impact of sluggish schizophrenia was merely an immoral scare tactic employed to condemn any act of resistance  as madness and to label any person unsatisfied with the political structure as mad. Fear and prevention of political dissent or an uprising could well be the underlying factors behind the phenomenon of labeling discussed above.

Nevertheless, it is unfair to condemn the entire profession even though it was abused to a certain extent, for one must keep in mind that a lot of propaganda was in play at the time, and consequently people were mostly exposed to one-sided and exaggerated portrayals of what was actually going on. Moreover, despite its drawbacks, it is undeniable that Soviet psychiatric theory & practice made some genuine and fruitful attempts to explore numerous explanations and treatments for mental illness.

Works Cited:

Miller, Martin A. The Theory and Practice of Psychiatry in the Soviet Union. 1985.

“Ασφάλεια” – Κακό Συναπάντημα (Unofficial Lyric Video by rootsnwingz)

Unofficial lyric video of a great song by Greek reggae band “Kako Synapantima”, on the classic “Solomon” riddim.  The lyrics are a clever and ironic commentary on city life and particularly the current tragico-comic security measures in Athens and Thessaloniki (The increased presence of police and army in the streets, discrimination, abuse of power and especially undercover informas). Video made by rootsnwingz, lyrics are in Greek and were transcribed by rootsnwingz.

Ανεπίσημο lyric video ενός άψογου και επίκαιρου κομματιού από την ελληνική reggae μπάντα ¨Κακό Συναπάντημα”.  Έξυπνοι στίχοι γεμάτοι ειρωνία και χιούμορ για την τραγική πραγματικότητα της ζωής στην πόλη. Δείτε το βίντεο για να ακούσετε το κομμάτι βλέποντας τους στίχους. Καλή Απόλαυση!


http://kako-synapantima.blogspot.gr/
https://el-gr.facebook.com/kakosynapantima
http://www.rootsnwingz.com

“I Beseech JAH” – Midnite featuring Pressure (Lyric Video by rootsnwingz)

Unofficial Lyric Video. A BIG chune off the brand new Midnite album “Ride Tru”, produced by I Grade Records. Lyrics transcribed by rootsnwingz. Lyric Video made by rootsnwingz. Please comment if you find mistakes in the lyrics and wanna suggest corrections!

Music written by Vaughn Andre Benjamin, Delyni Brown aka “Pressure”, Laurent “Tippy I” Alfred, David “JAH David” Goldfine & Josiah Winans.
Lyrics and Vocal Melodies: Vaughn Benjamin
Drums & Tambourine: Lloyd “Junior” Richards
Bass: JAH David
Keyboards, Skank Guitar & Melodica: Tippy I
Keyboards: Josiah Winans
Guitar: Padraic Coursey
Recorded by: Tippy I at Aqua Sounds Studio, St. Croix

http://www.igraderecords.com
http://www.midniteband.com
http://www.igradedub.com
http://www.rootsnwingz.com

“Hallucination and Madness”, an original history essay by rootsnwingz

Note from the author: The present academic paper focuses on the way hallucinations have been perceived and treated by societies from a historical perspective.  As it was originally written in the summer of 2010 for a university class, entitled Madness and Society in Historical Perspective, I would like to take the opportunity to thank my classmates and professors for one of the most interesting and inspiring trips I’ve ever taken academically.

Hallucination and Madness

“I’m not completely sure we aren’t all living in a hallucination now”,
–           Marc Maron

“It is sometimes an appropriate response to reality to go insane.”
–           Phillip K. Dick

“And how do you know that you’re mad? ‘To begin with,’ said the Cat, ‘a dog’s not mad. You grant that?’ I suppose so, said Alice. ‘Well then,’ the Cat went on, ‘you see a dog growls when it’s angry, and wags its tale when it’s pleased. Now I growl when I’m pleased, and wag my tail when I’m angry. Therefore I’m mad.’”
–           Lewis Carroll

Examining hallucination from a historical perspective is not a pleasant task. Although hallucination is an ancient phenomenon, most societies throughout history have condemned those who courageously admitted to and talked about this sort of experience, be it auditory, as in hearing voices when no sound source exists, or visual, as in seeing things that are not really there. On the other hand, certain cultures accepted hallucinations as meaningful to the individual or the society in whole. But, generally, hallucination was considered a sign of insanity, i.e. a symptom of mental illness, or even the devil’s work and anyone who would claim having such experiences would be labeled mad or possessed.

In my essay, by showing that endogenous etiologies, such as trauma and abuse, have been discovered for hallucination, I will argue that considering it a disorder that could be explained supernaturally was wrong. Further, I will show that as a result of ignoring the physical basis of hallucination, its treatment was immoral, in the sense that people who had hallucinations that they did not understand and that they were scared of, were often deemed insane, whereas a genuinely moral and actually effective attempt to heal them would have aimed at helping them recall the traumatic experience that triggered the hallucinations, accept it as real and face up to it. Obviously, my overview of the history of hallucination and its treatment throughout history cannot be 100% comprehensive. However, I will use a variety of historical cases to forward my argument and to portray the multifaceted nature of hallucination as best as I possibly can. Ultimately, though, the central message I want to impart the reader with is that due to misinformation concerning hallucination and how it worked, serious problems arose in its treatment that persist, to a certain extent, even in modern societies. Continue reading

Mutiny Aboard the Slave Ships in the 18th century: Implications for the Transatlantic Slave Trade

Original Research Paper written by rootsnwingz 3 years ago on the historical significance of mutiny during the slave trade.  Many thanks to my professor, classmates and the librarians who helped me with my research. 


Mutiny Aboard the Slave Ships in the 18th century: 
Implications for the Transatlantic Slave Trade

mutinyMural painted by Hale Woodruff.

“The trade of slaves is in a more peculiar manner the business of kings, rich men, and prime merchants, exclusive of the inferior sort of Blacks.”
– John Barbot, European Slave Trader (1682)

The present research paper primarily deals with the phenomenon of resistance onboard ships by Africans against their enslavement during what is commonly referred to as the “Middle Passage”, i.e. the voyage across the Atlantic from the West Coast of Africa to the Americas. Insurrections of this kind flourished in the 17th and 18th centuries and had an undeniable impact on numerous aspects of the slave trade, including the slave traders themselves, who were forced to adapt to these new conditions of the transatlantic slave trade.

Therefore, I will make use of primary accounts of mutiny aboard the slave ships from the 18th century with the hopes of gaining a better understanding of its impact on the slave trade. In short, I intend to argue that the slave traders generally considered mutiny as merely a financial setback and thus the adoption of measures to prevent or restrain insurrections became a priority for the management and organization of slave ships. The ultimate point this paper hopes to make is that mutiny had a real effect on the slave trade, in the sense that it made the business of trading slaves more costly and risky for the European traders, which consequently reduced shipments to the New World. Continue reading

“Unemployment” – Twinkle Brothers, with full lyrics by rootsnwingz

One of my most beloved Jamaican UK produced roots reggae pieces, the deeply meaningful “Unemployment”, remains as relevant as it was upon its release in 1984.  I could not find the lyrics anywhere, so I transcribed them myself.  The lyrics are an original rootsnwingz online exclusive, you won’t find them anywhere else on the web! Watch this insightful and cleverly made unofficial video and read and share the full lyrics below.

Full lyrics by rootsnwingz:

“Unemployment” – Twinkle Brothers
Album: Burden Bearer (1984)

(Scatting)

Time hard sir
But it gettin harder
Devaluation of the dollar make cost a living get higher

Today you live like a king sir
Tomorrow you beg like a pauper (x2)

Time hard sir
A so it rough sir
5 out of 10 nah work sir
Talkin about unemployment sir

Today you drink wine like a water
Mind tomorrow you drink but a wata
Today you drink wine like a water
Tomorrow you drink but a wata

Time hard sir
A so it rough sir
Devaluation of the dollar make prices get higher
Let me tell you time hard sir
A so it rough sir

Today you live like a king sir
Tomorrow you beg like a pauper (x2)

Time hard sir
A so it rough sir
5 out of 10 nah work sir
Talkin about unemployment sir
Time hard sir
A so it rough sir

Today you drink wine like water
Mind tomorrow you drink but a wata
Today you drink wine like water
Tomorrow you drink but a wata

Time hard sir
A so it rough sir
Devaluation of the dollar, prices get higher

Time hard sir
But it gettin harder
Tell you time rough sir
Talking about unemployment sir

Time hard sir
I say time rough sir
Devaluation of the dollar make prices get higher

Me tell you time rough sir
A so it tough sir
5 out of 10 nah work sir
Talkin about unemployment sir
Me tell you time hard sir

“Critical analysis of the concept of the witch”, original essay by rootsnwingz

What is a witch? Most people imagine witches as evil, ugly, old and dangerous women; others associate the word “witch” with magic and depictions of witches as shown in the popular media, e.g. Bewitched, Harry Potter, etc. Regardless of whether the word “witch” has a positive or negative connotation in today’s language, culture and understanding, when one examines witches and their persecution in historical perspective it becomes evident that these stereotypes are misconceptions. In reality, the witch-hunts were a very sad story of injustice and cruelty, involving the vilification and torment of countless innocent women.

The witch hunts took place over many centuries and over both sides of the Atlantic Ocean. Therefore, the witch hunts were not uniform; they happened for different reasons and in different societies. Furthermore, the true nature of the witch hunts has been masked by the misinformation, biased superstition and propaganda that has been fed to the public by those groups who were in power and responsible for these massacres. In my view, this is why the word “witch” has a negative connotation in the modern English language. Calling someone a witch is rarely meant as a compliment. Consequently, I hope to demonstrate that it is not analytically sound to generalize about witches and witch hunts for that is what has led to the majority’s confusion about what these women actually were and about what really happened to them.

So were witches real? Yes, that is to say witch beliefs and practices indeed existed. However, not all the people who were killed during the witch hunts were witches. As mentioned above, most of them were innocent of the crimes they were accused of.  This brings us to the meaning of witchcraft.

Witchcraft is a kind of explanatory system –not based on science- used by society to explain natural misfortunes. In other words, witches were the scapegoats , i.e. they were blamed for undermining the world and their sacrifice was not only considered just, but also beneficial for the rest of society. Continue reading

‘Are women treated “egalitarianly” in egalitarian societies?’, an original essay by rootsnwingz

nisa

Members of an egalitarian society are, by definition, considered to be equals, i.e. they have the same status despite their diversity in terms of race, social class, income, or in this case, gender. Therefore, in principle, women in egalitarian societies have an equally important social role and responsibility as men do, or there is a general semblance of equality. In an egalitarian society, both men and women have equal influence and thus have equal opportunity to assume positions of authority. Nevertheless, although hunter-gatherer societies were more egalitarian than today’s segregated socioeconomic cultures, one may still observe differences between men and women’s roles, and even some degree of inequity.

The experiences of women in egalitarian foraging societies as described by Marjorie Shostak in her book, “Nisa, the life and words of a !Kung woman”, testify to a higher degree of gender equality in bushman societies than in non-egalitarian modern ones. However, they also shed some light into why men still managed to assume greater authority in some instances and why their contribution was often valued more than women’s. In spite of these slight gender differences, the author argues that foraging societies were a lot less stratified than today’s market-based societies, where gender hierarchies are prevalent. In other words, she suggests that:

Perhaps the extremes of subordination of women by men found in many of today’s more socioeconomically ‘advanced’ cultures are only a relatively recent aberration in our long, human calendar.” (Shostak 2000, 214)

In my view, the emergence of gender hierarchies is directly related to the shift from hunting and gathering towards a settler’s life and the development of market economies. Continue reading

“Herbivore” – Leilani Wolfgramm (Official Lyric Video)

WE SHOULD SMOKE! Dope lyrics by the beautiful Leilani, check out the official lyric video here:

Full lyrics:

Herbivore
I be smoking nature’s cure
I can’t get enough
Filling up my lung lung lungs with the earth
Herbivore

You call me the herbivore
Fiya fi make them crystals work
I just fell in love
Digging up that green green bud from the dirt
Herbivore

I want someone with a deep deep lung
I want someone with a green green thumb
I want someone with a wiggle in his tongue
He say roll it in a blunt
He say put it in a bong

And if you love me, let your love burn strong
And if you love me, love me all night long
And if you love me, let your love burn slow
If you don’t love the ganja, best leave I alone
Continue reading